Baudrillard: Needs and Pleasure
October 26, 2008
In order to prove the untruth of the correspondence between need and object or pleasure and consumption, Baudrillard locates the objects of consumption outside of the sphere of need and pleasure. Instead, Baudrillard writes, they act in a system of signs; objects act as a language system. The consumption of objects acts as a differentiating social signifier that confer status on the consumer individual. In doing so they “play exactly the same role as the set of distinguishing values played in previous times: the foundation of group morality (16).”
Advertising and commercials incessantly seek to locate desire onto consumer objects. Consumption rests on the scheme of broken and renewed promises, where desire is alternatively gratified and frustrated. The dislocation produced by ceaseless advertising creates the liminal space of desire. Here objects “serve as a fluid and unconscious field of signification (44).”
Dispelling the assumed connection between pleasure and consumption Baudrillard writes:
“Consumer behavior, which appears to be focused and directed at the object and at pleasure, in fact responds to quite different objectives: the metaphoric or displaced expression of desire and the production of a code of social values through the use of differentiating signs (46).”
In fact consumption is “group morality” which is imposed on the individual. It is a social function and a “system of communication.” It is therefore a system of constraint on the individual’s pleasure.
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nickstolle | November 15, 2008 at 6:01 am
So I watched a film today called Cannibal Tours which illustrates some of these issues real purdy like.
It’s a documentary which follows a bunch of 1980’s German tourists on a holiday excursion to Papua New Guinea as they gawk and buy shit from literal cannibals. They are often heard awkwardly reassuring one another/themselves that these tribalists “no longer eat people.”
There’s a lot of great interview stuff with the tribalists discussing their feelings about the tourists/selling their crafts/the two groups’ concepts of money/and their RAVENOUS DESIRE TO EAT THE GERMANS.